Tag Archives: conscience

WILL YOU BE FIRED?

“Oh people, look around you.  The signs are everywhere.  You’ve left it for somebody other than you to be the one to care.”  Jackson Brown wrote those lyrics to “Rock me on the water” (click to hear Keb Mo sing it) about 50 years ago.  Today his words seem to haunt our future as much as they did our past.

There are more than 7.5 billion of us humans and our numbers continue to grow.  Who cares about the unintended consequences of our collective actions?  Our individual choices about economics, environment, health and other questions seem to be our personal business until we consider their collective effect. Continue reading WILL YOU BE FIRED?

LET’S CONTINUE ARGUING

It was on July 4, 1776 that representatives of the people of every colony unanimously announced themselves as member states that would form a new nation.   Before there was a constitution or a president, there was our Declaration of Independence.

In just one eloquent sentence that declaration laid the philosophical foundation for the United States of America, its Constitution, laws and traditions.  “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”  That sentence provides glimpses of the shining city on the hill that Americans aspire to build.  As each generation adds to the city, there are debates and battles over laws, the role of government and our vision for the future. Continue reading LET’S CONTINUE ARGUING

THE ECONOMY MUST SERVE PEOPLE

“The economy must serve people, not the other way around.”  That is the opening sentence of the US Conference of Catholic Bishops’ statement “The Dignity of Work and the Rights of Workers“.  Regardless of your religious beliefs, I encourage readers to look it up on the internet.  It’s easy to understand the values being taught but challenging to apply them in our lives, businesses and government. Continue reading THE ECONOMY MUST SERVE PEOPLE

Let’s start winning

Sister Jean-Delores Schmidt is a 98 year old nun who serves as a chaplain for  the Loyola University basketball team and travels with them.  Defying odds and expectations, the team earned a spot in the final four of the men’s basketball tournament.  During the celebration, a reporter asked Sister Jean, “What did you give up for lent?”  “Losing” she replied with a smile.  Think about that for a moment. Continue reading Let’s start winning

Real Christmas Light

In a conversation about the state of our world, a friend asked what my subject would be for a “Christmas column”.  My immediate reaction was cynicism.  It seemed unfitting to celebrate Christmas in a world where borders matter more than starving refugees, where the wealthy get a tax cut paid for with borrowed money, and where self-professed Christians in movements like Aryan Nation Church of Jesus Christ and Westboro Baptist Church preach racism and intolerance in Jesus’ name.

A day passed by before it occurred to me that Jesus was born, lived and was crucified in a world not so different from our own.  His teaching, preaching and example were about living in a flawed, unfair and sometimes hostile world.  What better time and place to celebrate his birth, life and sacrifice than here and now, in our own darkness?  The light that he brought to his world can brighten our own.

The land where Jesus lived was ruled by the most powerful military force of its time, the Roman Empire.  They allowed significant local autonomy as long people paid taxes to the empire and didn’t attempt insurrection.  Regional government was based on Jewish religious laws under Roman supervision.  Political and financial power were often abused.  The temple tax, owed by everyone, enriched the high priests.  It also paid temple employees including musicians, janitors, decorators, guards and those who sold animals for sacrifice. They sustained the mystique of the temple and the belief that High Priests could influence God through rituals.  Little tax money trickled down to the poor.

There were a lot of itinerant preacher/teacher/rabbis in Jesus’ time.  People were angry, especially in rural areas where taxes were collected to support Rome and Jerusalem while poverty reigned locally.  Jesus directed his ministry to the poor, the working class, the disenfranchised, and much of the time he simply ignored Rome and Jerusalem.  He recruited fishermen, laborers, and other common people as followers.

Stories of his work include miracles to benefit the sick and poor.  The lepers who were healed were outcasts under Jewish law.  The prostitutes (identified as “sinners”) with whom he reportedly dined at a tax collector’s invitation are thought to have been hired as after-dinner entertainment – women who had only their bodies to sell.

Jesus did far more than heal and feed people.  He taught a better way of living that became a movement.  It was based on two principles – love God, and love your neighbor as yourself.  Today people sometimes debate what “God” and “neighbor” mean.  Nevertheless, Jesus’ teaching is so clear that we can apply it to our 21st century lives.

It’s almost as important to recognize what Jesus didn’t do as what he did.  Did Jesus ever pray for rain in the desert, military defeat of the Roman invaders or other intervention in daily life?  He taught others to pray for enough food to get through the day, forgiveness of sins and recognition of temptation – nothing more.  He never tried to enforce his values through civil laws.  People were free to follow or not.  He never asked for contributions to build a cathedral, a megachurch or even a small one.  Nor did he urge placing a monument to the Ten Commandments at every courthouse.

Jesus cared about individuals but he also spoke to and about government when he overturned the money changers’ tables where the poor were legally cheated by a government sanctioned religion.  He engaged in civil disobedience to save the life of a woman caught in the act of adultery.  The prescribed penalty was for her to be stoned to death.  Jesus halted the stoning with this challenge, “Let anyone who is without sin cast the first stone.”

Who was this man who changed our world so much?  Once, when he was asked, he replied with a question of his own, “Who do you say that I am?”  Do you say he is Son of God, Messiah and Savior?  Or is he a teacher whose powerful ideas will, if we follow them, allow us to live peaceably together?

Regardless of our 21st century answer to his question, his birth, his life and his sacrifice are worthy of celebration. By applying his teaching today we can bring light to a dark world. 

Are we willing?

Hugh Haynie Christmas Cartoon

Permission for use of this Hugh Haynie cartoon was granted by the Special Collections Research Center, Swem Library, College of William and Mary

A SINFUL TAX LAW

Today I began to understand why the proposed new tax law disturbs me so much.  Simply stated, it is sin enshrined in law and all of us are accountable for it.  I’ll use the bill recommended by the Senate Finance Committee to show you what I mean.  All of the other versions have similar effects.

Senate Bill effect on tax by income percentile c

The politicians and wealthy donors who support the bill will walk away with the money and leave the rest of America holding the new debt that pays for it – about $18,400 for a family of four – in just the first decade of the law.  The tax CUT for the wealthiest Americans will be bigger than the TOTAL INCOME of 80 percent of families.

Passing this bill while corporate profits, stock values and cash balances are at record highs and while middle class Americans are struggling to get by and while the poor can’t properly feed and educate their children…that seems sinful to me.

Sin has lots of definitions and I’ll take the liberty of using my own.  Sin is any conscious action which separates you from that which is good – your own understanding of  “God”, “Creation” or the rest of humanity.  Although we may have differing religious or spiritual beliefs, that understanding of sin seems consistent with all of them.

An important observation about sin – we’re aware that we’re doing something wrong, but we do it anyway.  That’s exactly where we’re headed with this tax law.  It will place an unjust burden of debt on poor and middle-class Americans to benefit the wealthiest among us.  How many of the bill’s supporters know in their consciences that it’s wrong, but will quietly allow it because their donors and political tribe expect that?  This bill is a conscious action that separates us from what is good – the very definition of sin.

As I pondered these troubling thoughts, I looked to values that I’ve known since childhood.  So have most readers.  And if we’ve thought at all deeply about those values we can see them reflected in all Abrahamic religions: Christianity, Judaism and Islam.  If we expand our awareness to include Buddhist, Native American, other religions – even Atheist teachings, we find similar values and a similar concept of “sin”.  We know that it separates us from what is good and we do it anyway.  I’m going to quote some scripture, because this seems to be a time when we are in particular need that sort of wisdom.

Leviticus 23:22  “And when you reap the harvest of your land, you shall not reap your field to its very border, nor shall you gather the gleanings after your harvest; you shall leave them for the poor and for the stranger:  I am the Lord your God.”

In Matthew, Chapter 25:34-46 Jesus describes the Creator-King welcoming followers with these words, “…for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.”  …  “Truly, I say to you, that as you did it to one of the least of these my brethren, you did it to me.”  Then he proceeded to condemn those who did not help the least of their brethren.

There it is for all to see – what better example of sin than burdening our poorest citizens with debt in order to enrich the wealthiest?  Those who quietly consent to the passage of this law are complicit in the sin.

Mark 12:38-39 “Beware of the scribes, who like to go about in long robes, and to have salutations in the market places and the best seats in the synagogues and the places of honor at feasts, who devour widows’ houses and for a pretense make long prayers.  They will receive the greater condemnations.”

It is necessary to instruct our representatives.  “Don’t do this sinful thing in our names!”

 

A CHRISTMAS NEWSLETTER

Instead of a Christmas column from me, I tried to imagine a message from someone far wiser.

Dear American Friends:

I’ve noticed that many of you send newsy letters about your families as part of your celebration of my birthday.  This year I decided to try it myself by writing to all of you.  Christians often call me Father, Son, or Holy Ghost – three different ways to see me.  Today I’m writing as Son.

It’s been a disappointing year for Dad and me.  H.G., my spirit partner, is sad because so few of you welcome her into your thinking and conversations.  Many of you don’t seem to hear her.

Your wars in the Middle East have killed about four million people in the last 25 years.  Most of them are Dad’s Muslim children.  He loves them as much as he loves you and he wants you to quit killing each other.

You’ve been writing “In God we trust” on your buildings.  Dad’s not impressed.  If you trusted him, you’d be taking his advice about which things are most important.  I explained that to you once when I said that all of Dad’s laws are based on just two things.  Love him; and love your neighbor as yourself.  Everything that his prophets said, the laws they gave, and all that I taught comes from those two instructions.  Love God.  Love your neighbor as yourself.  I know that’s sometimes difficult for you to do but it isn’t complicated.

Did you notice that when I lived on your planet, I tried to be a respectful friend of people regardless of their station in life or whether they agreed with me?  I enjoyed time with Roman soldiers that invaded my country, tax collectors, prostitutes, and lepers.  I ignored nationality and welcomed whoever came to me.  When I saw injustice, I spoke up about it.  Think about that when you’re deciding whether to deport people who came into your nation hungry, needy, and looking for work.  You must love and respect people of all races and cultures, whether straight or LGBTQ.  There are no exceptions to “love your neighbor”.

Back at the beginning of time, Dad put you in charge.  In one of the books that your ancestors wrote about him, they called it “having dominion” over the whole earth.  You sometimes call it “free will”.  Dad lets you make your own decisions and then he lets you live with the consequences – good ones and bad ones.

You’ve learned a lot from your science.  You can produce food, shelter, clothing and other things that you need.  You know how to cure some of the illnesses that killed your ancestors.   Those are great things and you should be proud of what you’ve achieved.  You should apply my “love your neighbor” teaching to those things too.  You have brothers and sisters who are starving.  Here in your wealthy nation you often reserve your nearly miraculous health care for those who have money or insurance.

You’ve written your laws so that individuals and businesses get to own knowledge.  Anyone who wants to use the knowledge to save a life has to pay whoever owns the knowledge.  Such greed makes some of you angry at others.  You need to do something about that.

You’re making a mess of the planet that Dad gave you.  It’s getting warmer and you’re about to flood a lot of it.  You already know that from your science but you’re not doing much about it.  Is that because it would cost money?  But won’t it cost more when the floods come?  And wouldn’t the work to clean up the planet create jobs for people who don’t have a way to support themselves today?

Even though Dad and I are sad and disappointed we still want to help.  When I tried really hard about 2000 years ago, people like you crucified me for my trouble.  We’re not going to do that again, but Dad did send H.G. to help you find your way.  Listen to her.  Look inside yourself.  She’s there and if you pay close attention to her you’ll discover how to love your neighbor; and then you will know what to do.

Thanks for reading this.  Dad, H.G. and I will be thinking of you and wishing you a Happy 2017.

Your friend,

Jesus

What to do on the morning after?

The day after the election will be the first day of the rest of our lives. What should we expect of our elected officials? Will we help or undermine each other and elected leaders?  If individuals, families and communities listen to each other’s ideas and agree on how to move forward together, we can invigorate the idea of “commonwealth”, a society that is organized to benefit all.  Everybody wins.  If, on the other hand, winners kick losers while they’re down in order to maintain dominance and if losers do all they can to stop winners from implementing their ideas then the republic will decline.  Everybody loses.

It’s happened in great societies throughout history and it’s especially clear in the Bible’s Old Testament. When those in power dominate and abuse the powerless, everybody loses and the society fails.  When the principle of commonwealth guides decisions, the society blossoms.

Poverty, income inequality and homelessness are at crisis levels in many places.  Rural America has depended on agriculture and manufacturing to provide family incomes and property tax revenue for local governments.  Both of those economic sectors now produce more goods with fewer people than ever before.  At the same time that rural employment opportunities paying middle class wages have become scarce, the tax revenues of rural communities have stagnated.  Budgets for public education, safety, and human services are under severe stress at a time when they are critical to redevelopment of communities.  The plight of rural America has much in common with high poverty neighborhoods of urban America.  Low incomes and insufficient resources have similar effects in both places.

Will legislatures reconsider how public services are funded and which tax revenues are available at local, state and federal levels?  Will high poverty areas have funding for education, high-speed internet, water, sewer, quality of life, health and other priorities at a level that is proportionate to wealthy areas?  If not, will their future be inter-generational poverty and emigration of successful residents to more desirable areas?  Will legislators work at solving the underlying problems or will they pit urban vs rural and white vs black vs Hispanic for partisan gain?

What about the sanctity of human life?  Will we expect our congress, legislatures and executives to behave as if “all lives matter”?  Does someone who wants a gun have the right to own an assault rifle designed for mass killing?  Does a woman have the right to remove a fetus from her body?  In which decisions should government have a role?

Conflicts between personal and constitutional values will not be fully resolved but can we make progress for the common good?   Could we agree to reduce the demand for abortion by providing free birth control, better access to pre-natal care, simple and inexpensive adoption procedures, and by solving our income inequality problems?   Will we expect legislators to find ways to preserve gun ownership for self-defense and recreation while getting weapons designed for mass killing out of circulation and screening gun purchasers to rule out suspected terrorists and known criminals?  Or will we reward leaders for continuing to insult each other?

The Republican controlled Senate has refused to consider President Obama’s nominee to the Supreme Court.  They hope to win the Presidential election and get a conservative-leaning nominee. Senators Richard Burr and Ted Cruz have made the radical statement that if Hillary Clinton is elected, they will refuse to confirm nominees and let the court shrink.  That abrogation of a senator’s constitutional responsibility would invite similar behavior from Democrats toward a Republican president. Will we insist that senators fulfill their constitutional duties?

Differences of race, wealth, religion and philosophy divide us on a long list of issues: immigration, transpacific partnership, climate change, war, taxes, LBGTQ rights, health care, and more.

We’re not all going to miraculously agree after the election. Continued success for our republic will require two things of us.  First, we must look honestly at facts.  Second, we must engage each other in ongoing conversation (listening more than arguing) about the principle of commonwealth – making decisions and laws that create opportunity and peace for all of us.

Our legislators are capable of that, but they will do it only if they know that we voters expect it, demand it, and that we’re doing it ourselves.

We can start on November 9.

WOULD YOU LIKE TO CHANGE YOUR GENES?

Today I’m introducing epigenetics, a subject that will soon be added to our list of scientific and ethical debates.  Few of us know the word or its meaning, but this emerging branch of science already affects our lives in many ways.

We know that genetic makeup inherited from our parents and nurture provided by families and society are powerful influences on our development.  Epigenetics has demonstrated that environmental factors continuously adjust how our genes affect us. Ethical and legal questions will arise as we learn to manipulate how genes are expressed. Before those discussions begin, we’ll need to understand the possibilities that may unfold.

Every cell in an organism contains the same genes but natural epigenetic stimuli tell cells in a fetus to differentiate into skin, eyes and so forth.  Many kinds of internal and external events can stimulate genes to activate or deactivate.  External factors including nutrition, stress, climate and chemicals have been demonstrated to cause epigenetic change.  In some cases this creates identifiable “tags” on genes.

We have long known that taking certain chemicals into our bodies can cause cancer, addiction, and other health problems but we didn’t understand how it happened.  Now it appears that epigenetic change can cause of some kinds of cancer, diabetes and other illnesses. There are also adaptive and useful epigenetic changes. Here are some examples.

In rat colonies with a safe environment and plentiful food, baby rats (called pups) that have attentive mothers who lick and groom them a lot tend to mature as calm, relaxed adults with high social standing and long life expectancy.  Pups with less attentive mothers display anxiety and are more likely to suffer from heart disease and diabetes.  The difference in pup behavior is correlated to an epigenetic tag.  In dangerous environments, where food is scarce, mother rats have less time to be attentive. In those harsh surroundings, their anxious pups are less likely to be eaten by a predator and more likely to find food.  Both of these environmentally caused epigenetic changes help pups adapt to their environment without conscious learning.

A study of men who were obese and sedentary seems to show that several months of regular vigorous exercise stimulated an epigenetic change that reduced their production of fat.  Another study implies that it is a natural epigenetic process that allows certain animals to grow new limbs when one is severed.  Wouldn’t that be a helpful trick to learn?  Extreme stress and prolonged exposure to stress are being studied as possible epigenetic causes of PTSD and depression.

In much of the research only correlation is proven, not causation. I’ve oversimplified the subject to demonstrate opportunities to prevent and cure illnesses.  They will be accompanied by troubling questions that could have come from science fiction novels.  If epigenetic change can be used to produce more meat from one animal or bigger eggs or sweeter strawberries, should it be legal to do that?  Who will own the intellectual property?

If we could increase our life expectancy by epigenetically delaying the aging process, should we?  Should access to that epigenetic change be a “right” for everyone who wants it?  If we could use our knowledge of epigenetics to pick the kind of children we want, should we?  Would you choose smart?  aggressive?  peaceful?  tall?  studious?  creative?  What if a trait that you want also brings an increased risk of mental illness, violence, diabetes, or heart attack?  If such possibilities become real who can help you use the knowledge?  Will it become a medical specialty limited to physicians or will it be treated like nutritional supplements where anyone can charge a price for coaching you?

What about victims of epigenetic harm caused by pollution or harmful products?   Is it just their bad luck? Do they get compensation from whoever put the chemical into the environment?  Or would society as a whole share the cost?

Some epigenetic changes will be unintentional because we lack sufficient knowledge to predict the outcomes of our actions.  Some decisions will be made by legislatures and others by individuals.  As with nuclear energy, we will find both threats and opportunities. Today is not too soon to start acquiring the knowledge we’ll need to make intelligent choices.

 

 

 

 

SHOULD OUR FUTURE BE A HOSTAGE TO HISTORY?

As of July 23, North Carolina law prohibits cities, counties and state institutions from relocating any state-owned monument, statue or “object of remembrance” even if it is on city or county property.  Work on the bill began many months ago amidst growing public demand for removal of monuments to the Confederacy and racist heroes.  Calls for removal of monuments have grown since the Charleston, SC murders.  Rather than having open and intelligent discussion of the concerns, legislators made change nearly impossible by passing a law that denies local governments the authority to respond to the will of their citizens. Continue reading SHOULD OUR FUTURE BE A HOSTAGE TO HISTORY?